The Futurologist Alvin Toffler first coined the term ‘prosumer’ in his 1980 e-book ‘The Third Wave’. The Third Wave expanded upon predictions that Toffler had been making since the early 1970s, suggesting that over time technology would blur the previously distinct traces between ‘producer’ and ‘consumer’, steadily merging the two roles into one. The portmanteau ‘prosumer’ expresses the merging of those two roles by taking the first a part of the phrase ‘producer’ and the second part of the word ‘client’. The present Social Ethic, it is obvious, is merely a justification after the actual fact of the much less desirable consequences of over-group. It represents a pathetic try to make a advantage of necessity, to extract a constructive worth from an unpleasant datum. It’s a very unrealistic, and therefore very harmful, system of morality. The social whole, whose value is assumed to be greater than that of its component parts, shouldn’t be an organism within the sense that a hive or a termitary could also be thought of as an organism. It’s merely an organization, a chunk of social equipment.
Certainly, the neatest people in the subject of technology are already doing simply that. MIT and Cal Tech, suppliers of much of the intellectual capital for as we speak’s excessive-tech enterprise, have been turning to research that examines what technology does to us in addition to what it does for us. To probe these questions additional, HBR senior editor Diane L. Coutu met with Sherry Turkle, the Abby Rockefeller Mauzé Professor in the Program in Science, Technology, and Society at MIT. Turkle is extensively considered one of the distinguished scholars within the space of how technology influences human identification.
This agricultural revolution, maybe, started with the use of horses during the early a part of the twentieth century. These were used to pull early forms of farm machinery such as ploughs and harrows. With the arrival of the combustion engine and the invention of the tractor, the number of horses in use was dramatically decreased as the engine took over the workload that had previously been asked of them.
I am not so sure, and will write about how, since it is the result of humanly-made economic decisions, technological determinism will not be neutral.” My aim is to explain 1) how technological determinism gave us the Fukushima meltdowns at the exact same time that president Obama insisted that we must have 30 new nuclear energy vegetation (& the BP gulf spill at the time he was extolling offshore drilling), and 2) how most of the spaces” sired by technological determinism have turned in exitless traps.
In his 1989 posthumous e-book, The Global Village, McLuhan, collaborating with Bruce R. Powers, offered a robust conceptual framework for understanding the cultural implications of the technological advances related to the rise of a worldwide digital network. This is a major work of McLuhan’s as a result of it comprises the most intensive elaboration of his concept of Acoustic House, and it offers a critique of normal 20th century communication fashions like the Shannon-Weaver model.